Jesus, as he is portrayed in the film version of Godspell...

I have to launch into this with a disclaimer:

I’m not a big fan of the clown imagery in Godspell.

Can I have my eternal life back now?

Seriously, as a follower of Jesus, I find the idea that Jesus is a clown a bit disrespectful. I don’t really think that was the Tebelak’s intent in writing the character that way, but calling someone a “clown” is not generally a favorable comment. Tebelak is no longer around to question about this, so I’m going to speculate on his intent and extrapolate (what I believe is) a better alternative.

The notes by Stephen Schwartz that have been added to the Godspell script since Tebelak’s death, give us some basic instructions about the character of Jesus in the show:

It is important that Jesus be the leader at all times… Even when a game or parable is initiated by another, there should be a clear sense that it is done for and with the master’s approval… It is easy for the show to appear to be “Jesus and His Nine Zany Friends;” this is wrong… (if He is) too “serious” or passive, the balance of the show is distorted. He is, if you will, the Chief Clown, in that He must drive the action at all times…

Jesus… must be the most charismatic individual in the cast. High energy, charming, funny, gentle but with strength. He is the sort of person others instinctively follow.

Tebelak’s use of the clown imagery was influenced by Harvey Cox’s essay and lecture entitled Christ the Harlequin, in which Cox emphasizes joy, festivity and holy mirth, saying:

The recent focus of theology has been on doubt, unbelief, or on the church’s mission to the world. All this is very important, but what has been missing is the joy of serving.
Read more: http://www.time.com/time/magazine/article/0,9171,838029,00.html#ixzz1CMCiLgyB

This also correlates to Tebelak’s view of the Church, which I’ll tackle in another post, that the experience of following Jesus should be one of joyful volunteerism and fun. He even goes so far as to contrast this with the dutiful piety of the Pharisees.

The other obvious reason for using a theatrical device like this is to cast off the “religiosity” that has come to surround the image of Jesus. I’ve said before that I find it difficult to relate to most (if not all) of the iconic images of Jesus. And it was for the sake of relating to people that Jesus put aside His equality with the Father and “became flesh” (Philippians 2:6-8)…

Jesus should be, above all else, relatable… or we’ve missed the boat. It is not blasphemous or irreverent to portray Jesus as a real guy, with real feelings in a theatrical setting… I’m not talking about a “Buddy Christ” who winks at wrong-doing, but rather a relatable Jesus who is touched by our weaknesses and loves us in spite of them.

A Jesus, worthy of worship… worthy of sharing…

Who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself and became obedient to death–even death on a cross! Therefore God exalted him to the highest place and gave him the name that is above every name…  (The Bible, Philippians 2)

So, we’ve decided to make sure that we’ve removed the religious trappings from Jesus’ appearance… No beard, for starters, and embrace a “normal” and simple style… a T-shirt-and-jeans-Jesus who might meet you at Starbucks or McDonald’s…

Which, by the way, I’m off to another meeting about our Godspell production…