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	<title>WorshipOnPurpose &#187; God&#8217;s presence</title>
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	<description>Encouraging artists to use their gifts in worship and ministry...</description>
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		<title>Holy Ghost Hokey Pokey: What&#8217;s It All About?</title>
		<link>http://www.worshiponpurpose.com/2010/04/14/holy-ghost-hokey-pokey-whats-it-all-about/</link>
		<comments>http://www.worshiponpurpose.com/2010/04/14/holy-ghost-hokey-pokey-whats-it-all-about/#comments</comments>
		<pubDate>Wed, 14 Apr 2010 23:14:43 +0000</pubDate>
		<dc:creator>TimJones</dc:creator>
				<category><![CDATA[being christian]]></category>
		<category><![CDATA[church]]></category>
		<category><![CDATA[God's presence]]></category>
		<category><![CDATA[worship]]></category>

		<guid isPermaLink="false">http://www.worshiponpurpose.com/?p=1061</guid>
		<description><![CDATA[I'd like to be open-minded about how crazy something LOOKS (and this looks REALLY crazy) until I know whether God is really in it or not...]]></description>
			<content:encoded><![CDATA[<div id="attachment_1063" class="wp-caption alignright" style="width: 312px"><a href="http://www.worshiponpurpose.com/wp-content/uploads/2010/04/Picture-3.png"><img class="size-full wp-image-1063 " title="Leap Of Faith" src="http://www.worshiponpurpose.com/wp-content/uploads/2010/04/Picture-3.png" alt="" width="302" height="451" /></a><p class="wp-caption-text">Are you ready for a miracle?</p></div>
<p>Anybody remember the movie, <em>Leap Of Faith</em>?</p>
<p>It&#8217;s one of my all-time favorite comedies&#8230; The soundtrack is fully-awesome, the cast is top-shelf and I remember Steve Martin saying in an interview, &#8220;If you&#8217;re a believer, you&#8217;ll really like it.  If you&#8217;re really a schiester, you&#8217;ll hate it.&#8221;</p>
<p>And I think he&#8217;s right.  Aside from some PG-13 language, the movie tells the story of a con-artist-turned-preacher who gets stranded with his entourage in a small town and decides to pitch his tent and hold a &#8220;revival&#8221; to raise money.  He&#8217;s the classic flashy, evangelista&#8230; complete with a glittery jacket that transforms him into a human disco-ball&#8230; Using high tech gadgets and the skills of a few seedy friends, he pulls off a scam that has the money rolling in&#8230;</p>
<p>Until a real miracle interrupts the groove and he has a change of heart.</p>
<p>He tells the boy that&#8217;s been healed, &#8220;I&#8217;ve pulled off just about every kind of scam there is and there&#8217;s only one thing you can&#8217;t get around: the genuine article.  You are the genuine article.&#8221;</p>
<p>Here&#8217;s what I want to know about the Holy Ghost Hokey Pokey:</p>
<p>Are people really getting healed?</p>
<p>Jesus didn&#8217;t establish a methodology for healing&#8230; He did it in a variety of ways.  Some of them probably seemed crazy to people watching&#8230; Like when he spit in the dirt to make mud, then spread it over a blind guy&#8217;s eyes&#8230; OH, and Jesus healed on the Sabbath, which was not only a little crazy, but much maligned by the religious leaders&#8230; Anyway&#8230;</p>
<p>I&#8217;d like to be open-minded about how crazy something LOOKS until I know whether God is really in it or not&#8230;</p>
<p>And aren&#8217;t the hearts and needs of people more important to God than methodology and PR?  And isn&#8217;t Jesus&#8217; best PR the way that we believers treat one another in a loving way?  I think that&#8217;s what He said&#8230; SO&#8230;</p>
<p>I propose this litmus test:</p>
<p>If the healing is REAL, then God is glorifying HIMSELF in the midst of the madness (which I confess confounds my own wisdom in much the same way that Jesus confounded the prevailing wisdom of His time)&#8230; but if the healing is staged, then we can blow these guys off as kooks and idiots&#8230;</p>
<p>It has, at least, the benefit of making us appear reasonable in the midst of the madness&#8230;</p>
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		<item>
		<title>On Missions and Martyrdom&#8230;</title>
		<link>http://www.worshiponpurpose.com/2010/04/13/on-missions-and-martyrdom/</link>
		<comments>http://www.worshiponpurpose.com/2010/04/13/on-missions-and-martyrdom/#comments</comments>
		<pubDate>Tue, 13 Apr 2010 23:45:22 +0000</pubDate>
		<dc:creator>TimJones</dc:creator>
				<category><![CDATA[being christian]]></category>
		<category><![CDATA[devotional]]></category>
		<category><![CDATA[GiveBack]]></category>
		<category><![CDATA[God's presence]]></category>
		<category><![CDATA[insprational]]></category>
		<category><![CDATA[LittletonVineyard]]></category>
		<category><![CDATA[missions]]></category>

		<guid isPermaLink="false">http://www.worshiponpurpose.com/?p=1048</guid>
		<description><![CDATA[What are YOU called to give?]]></description>
			<content:encoded><![CDATA[<div id="attachment_1055" class="wp-caption alignleft" style="width: 320px"><a href="http://www.worshiponpurpose.com/wp-content/uploads/2010/04/stoning.jpg"><img class="size-large wp-image-1055  " title="stoning" src="http://www.worshiponpurpose.com/wp-content/uploads/2010/04/stoning-573x1024.jpg" alt="" width="310" height="553" /></a><p class="wp-caption-text">What are you called to give?</p></div>
<p>I just completed a fairly substantial redesign of the website for an organization called <a href="http://www.lifechange.net" target="_blank">LifeChange International</a>&#8230; They partner with missionaries on 4 continents to serve the needs of people and share the love of Jesus&#8230; I&#8217;m very pleased to be involved with the organization and happy to help them use social media to raise awareness of the work that they do.</p>
<p>My first project with LifeChange was working with Jack Fairweather at <a href="http://www.lifechangephilippines.org" target="_blank">Arise Ministries</a> in Manila, the Philippines.  Arise has opened an orphanage outside of the city proper, where they take in kids off the street and give them a safe and loving home&#8230; I first wrote about Jack when we launched our GiveBack feature last summer&#8230; You can read those articles and see a video about Arise by following this <a href="http://www.worshiponpurpose.com/tag/fairweather/" target="_blank">link</a>.</p>
<p>The funny thing is that I know Jack and his family&#8230; his daughter and mine are the same age and went to each others birthday parties before they sold all of their worldly goods and moved to the Philippines to live in a dorm with a dozen or so homeless, street kids.  I had talked to him about that move for six months and it still kinda stunned me when they actually did it.  Now we Skype occasionally and I think of him as &#8220;my friend in Manila.&#8221;</p>
<p>Jack and his family have given themselves to God in a very literal, measurable way that many of us never will.  Even for me and my wife, as we move back into church staff ministry, the sacrifice isn&#8217;t as &#8220;real&#8221;&#8230; We still have a nice home, two cars, other stuff we like&#8230;</p>
<p>I wonder how I would respond to the call of God that Jack has on his life&#8230;</p>
<p>OR EVEN MORE POIGNANT, a woman in our church named Semsa (say: Shem-sa) Aydin, whose husband was martyred for his faith in Turkey in 2007,  shared her testimony on Sunday in halting ESL that somehow communicated the message of Jesus more eloquently than any preacher I&#8217;ve ever heard&#8230;</p>
<p>Semsa&#8217;s husband knew the men that murdered him for weeks before his death&#8230; They had been coming into the church and asking questions about Jesus.  And as a pastor, he had been talking with them, answering their questions and trying to share Jesus&#8217; story to them and his own story of conversion from Islam.</p>
<p>He told his wife that he knew they were false&#8230; He used the illustration of Judas&#8217; betrayal&#8230; He somehow saw what was coming but felt that the call of God on his life was to keep serving these men and sharing Christ with them&#8230;</p>
<p>On April 18, they made another appointment to talk about Jesus&#8230;</p>
<p>And they slit his throat.</p>
<p>I also thought about one young lady who was killed in the Columbine shooting, more than a decade ago&#8230; The shooters pointed guns at here and told her she would live if she would renounce her faith&#8230; she declined&#8230; they shot her&#8230;</p>
<p>What kind of faith?  What kind of relationship with Jesus makes a person do that?</p>
<p>There might be an answer in the life&#8230; or more pointedly in the death of Stephen (Acts 6)&#8230;</p>
<blockquote>
<div id="box_NIV_44007055">But Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God, and Jesus standing at the right hand of God.</div>
<div></div>
<div id="box_NIV_44007056">“Look,” he said, “I see heaven open and the Son of Man standing at the right hand of God.”</div>
<div></div>
<div id="box_NIV_44007057">At this they covered their ears and, yelling at the top of their voices, they all rushed at him, dragged him out of the city and began to stone him. (vs 55-58)</div>
</blockquote>
<div>It could be that those called to give their lives (REALLY, REALLY GIVE THEIR LIVES) see some of heaven before they actually leave earth&#8230;</div>
<div></div>
<div>The bigger question: What am I called to give?  What are you called to give?</div>
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		<item>
		<title>Creativity Killers, Part 1: The Block&#8230;</title>
		<link>http://www.worshiponpurpose.com/2010/03/27/creativity-killers-part-1/</link>
		<comments>http://www.worshiponpurpose.com/2010/03/27/creativity-killers-part-1/#comments</comments>
		<pubDate>Sat, 27 Mar 2010 14:29:39 +0000</pubDate>
		<dc:creator>TimJones</dc:creator>
				<category><![CDATA[being christian]]></category>
		<category><![CDATA[artists]]></category>
		<category><![CDATA[creativity]]></category>
		<category><![CDATA[God's presence]]></category>
		<category><![CDATA[inspiration]]></category>
		<category><![CDATA[insprational]]></category>
		<category><![CDATA[motivation]]></category>

		<guid isPermaLink="false">http://www.worshiponpurpose.com/?p=1029</guid>
		<description><![CDATA[It's like there's a gate inside my mind that all of the good ideas are hiding behind... But the gatekeeper is nowhere to be found and I seem to have misplaced my keys.]]></description>
			<content:encoded><![CDATA[<div id="attachment_1040" class="wp-caption alignleft" style="width: 262px"><a href="http://www.worshiponpurpose.com/wp-content/uploads/2010/03/Picture-27.png"><img class="size-full wp-image-1040  " title="Picture 27" src="http://www.worshiponpurpose.com/wp-content/uploads/2010/03/Picture-27.png" alt="" width="252" height="405" /></a><p class="wp-caption-text">The view from here...</p></div>
<p>For a Christ-follower, using your gifts in worship is an act of heart&#8230; Something most creatives can easily wrap their right-brains around&#8230;</p>
<p>Heart&#8230; Feeling&#8230; Inspiration&#8230; Soul&#8230;</p>
<p>Virtually required elements for creativity.</p>
<p>Lately, Inspiration has been eluding me. I generally feel that I have a fairly deep well to go to when I need to draw out an idea&#8230; a image&#8230; a solution&#8230;</p>
<p>But not recently.</p>
<p>It&#8217;s like there&#8217;s a gate inside my mind that all of the good ideas are hiding behind&#8230; All I seem to be capable of is approaching the gate and knocking&#8230; But the gatekeeper is nowhere to be found and I seem to have misplaced my keys.</p>
<p>I haven&#8217;t even been able to write for a couple of weeks&#8230; In truth, I think my best writing is actually months behind. So, I dug deep and consulted a reliable source&#8230;</p>
<p>I prayed about it.</p>
<p>I wonder, often, about non-believers&#8230; How they access their creativity&#8230; Because I really identify with Jesus&#8217; assertion:</p>
<blockquote><p>I am the vine, you are my branches&#8230; Apart from Me, you can do nothing&#8230;</p></blockquote>
<p>I&#8217;m not courting false-humility here&#8230; This is literally true.  I&#8217;ve tried to use my creativity outside of the realm of worship and &#8220;Christian service&#8221; and it&#8217;s always a dismal failure.</p>
<p>I understand that this isn&#8217;t true for every christian&#8230; I know a number of artists that are able to move in their creativity in &#8220;secular&#8221; situations.  I&#8217;ve always found this interesting and have recently just accounted it to differences in individual calling&#8230;</p>
<p>But true worship flows from the heart.  On another occasion, Jesus said:</p>
<blockquote><p>The time is coming, and is already here, that the true worshippers will worship in spirit and in truth&#8230;</p></blockquote>
<p>Worship through artistic expression, therefore, must naturally flow from a true reflection of my innermost being&#8230; from a heart empowered by God&#8217;s Spirit. Whether I write or lead the band or doodle graphics or any of the other outlets for creativity that I offer up, it&#8217;s just not &#8220;worship&#8221; without integrity and connection with God.</p>
<p>When I suffer from &#8220;blocked&#8221; creativity, I start looking for a breakdown in either Spirit or truth or both&#8230;</p>
<p>I found an interesting combination of breakdowns when I prayed about this&#8230;</p>
<p>And I want to share these&#8230; If not for the sake of anybody but myself&#8230;</p>
<p>And, what are blogs for if not narcissistic navel-gazing&#8230;</p>
<blockquote><p>Tomorrow&#8230; Part 2, All Stressed Up and No One to Punch&#8230;</p></blockquote>
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		<item>
		<title>Worship That Connects, Part 5: Like a Sloppy, Wet Kiss&#8230;</title>
		<link>http://www.worshiponpurpose.com/2009/12/11/worship-that-connects-part-5-like-a-sloppy-wet-kiss/</link>
		<comments>http://www.worshiponpurpose.com/2009/12/11/worship-that-connects-part-5-like-a-sloppy-wet-kiss/#comments</comments>
		<pubDate>Fri, 11 Dec 2009 16:37:15 +0000</pubDate>
		<dc:creator>TimJones</dc:creator>
				<category><![CDATA[being christian]]></category>
		<category><![CDATA[leadership]]></category>
		<category><![CDATA[live praise and worship]]></category>
		<category><![CDATA[music]]></category>
		<category><![CDATA[church]]></category>
		<category><![CDATA[culture]]></category>
		<category><![CDATA[God's presence]]></category>
		<category><![CDATA[praise]]></category>
		<category><![CDATA[worship]]></category>

		<guid isPermaLink="false">http://www.worshiponpurpose.com/?p=933</guid>
		<description><![CDATA[Is it really worship?  Or is it just a sloppy, wet sentiment?]]></description>
			<content:encoded><![CDATA[<p>Ok, if you don&#8217;t get the song reference from the title, you can watch the video&#8230;</p>
<p><object width="500" height="405"><param name="movie" value="http://www.youtube.com/v/RBMV7XcWpCk&#038;hl=en_US&#038;fs=1&#038;rel=0&#038;color1=0x3a3a3a&#038;color2=0x999999&#038;border=1"></param><param name="allowFullScreen" value="true"></param><param name="allowscriptaccess" value="always"></param><embed src="http://www.youtube.com/v/RBMV7XcWpCk&#038;hl=en_US&#038;fs=1&#038;rel=0&#038;color1=0x3a3a3a&#038;color2=0x999999&#038;border=1" type="application/x-shockwave-flash" allowscriptaccess="always" allowfullscreen="true" width="500" height="405"></embed></object></p>
<p>I have mixed feelings about this song&#8230;</p>
<p>On the one hand, the verses are virtually impossible to sing the first several times that you hear it. It&#8217;s lyrically poetic, maybe too poetic for the average midwestern Joe that we meet in our church, but rhythmically awkward. The first three or four times that different worship leaders pitched this on to our church, it struck out. No one sang along&#8230;</p>
<p>On the other hand, the chorus is so strong and connects with people&#8217;s hearts so poignantly that it gets very emotional responses, particularly as it builds in intensity towards the end.</p>
<p>In fact, the emotive aspect of the song is SO powerful that it completely hijacks the visually bland performance on the video&#8230; If you can stand to watch it long enough to get to the chorus, without getting bored watching the Kim sway and stagger around with her eyes closed, you&#8217;ll see what I mean&#8230;</p>
<p>The truth is that a LOT of the modern worship songs that connect are ME-focused&#8230; Like this one: it&#8217;s kinda about God and the intimate aspect of his nature, but it&#8217;s mostly about how much we are loved by God.</p>
<p>Introduce that idea in an emotive way to a group of people who haven&#8217;t been still since they sat in the same spot at church last Sunday&#8230; It&#8217;s bound to connect at a very visceral level with a few of them.</p>
<p>But is it really worship?  Or is it just a sloppy, wet sentiment?</p>
<p>A pastor-friend of mine derides this kind of music as &#8220;Jesus-is-my-boyfriend&#8221; songs&#8230; </p>
<p>And then there&#8217;s the en vogue idea, out there in worship-leader-land, that emotive songs don&#8217;t connect with the manly blokes&#8230; </p>
<p>I don&#8217;t mean to endorse either of these ideas&#8230; They just represent the other extreme on the continuum&#8230; </p>
<p>There certainly is a place in the life of the church for sloppy, wet worship&#8230; because it does CONNECT with people who live in a world where intimate relationships are ended via text-message. The message that God loves them intimately is life-giving and true.</p>
<p>But, I fear, if that&#8217;s all we have, we end up with men and women in church that connect with a sugary, milk-toast god (small &#8220;g&#8221;) that falls pathetically short of being the real and powerful One that they desperately need&#8230;</p>
<p>So&#8230; mix it up&#8230;</p>
<blockquote><p>
Next time: God-Centered worship songs connect too&#8230;</p></blockquote>
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		<title>Worship That Connects, Part 4: Communitcating From The Platform</title>
		<link>http://www.worshiponpurpose.com/2009/12/03/worship-that-connects-part-4-communitcating-from-the-platform/</link>
		<comments>http://www.worshiponpurpose.com/2009/12/03/worship-that-connects-part-4-communitcating-from-the-platform/#comments</comments>
		<pubDate>Thu, 03 Dec 2009 08:00:08 +0000</pubDate>
		<dc:creator>TimJones</dc:creator>
				<category><![CDATA[being christian]]></category>
		<category><![CDATA[leadership]]></category>
		<category><![CDATA[live praise and worship]]></category>
		<category><![CDATA[music]]></category>
		<category><![CDATA[church]]></category>
		<category><![CDATA[God's presence]]></category>
		<category><![CDATA[media]]></category>
		<category><![CDATA[performance helps]]></category>
		<category><![CDATA[praise]]></category>
		<category><![CDATA[purpose]]></category>
		<category><![CDATA[worship]]></category>

		<guid isPermaLink="false">http://www.worshiponpurpose.com/?p=904</guid>
		<description><![CDATA[Worship leaders bridge the gap between God's presence and the people in the pews... but building bridges is an expensive undertaking. And leaders pay the price of transit for the church they lead...]]></description>
			<content:encoded><![CDATA[<div id="attachment_905" class="wp-caption alignright" style="width: 310px"><a href="http://www.worshiponpurpose.com/wp-content/uploads/2009/12/microphone.jpg"><img class="size-medium wp-image-905" title="microphone" src="http://www.worshiponpurpose.com/wp-content/uploads/2009/12/microphone-300x300.jpg" alt="Is this thing on?" width="300" height="300" /></a><p class="wp-caption-text">Is this thing on?</p></div>
<p>I wanted to come back and talk more about the benefit of using performance tools to connect with audiences in worship&#8230; I think this is important, and it&#8217;s not just because I&#8217;m comfortable on stage with a microphone in my hand&#8230;</p>
<p>It&#8217;s important because it is one of the primary tools in bridge building&#8230;</p>
<p>Leaders (read: the entire worship team) have the responsibility to bridge the gap between God&#8217;s presence and the people in the audience.  It&#8217;s not enough to just play songs or even play them well&#8230;</p>
<h5><span style="color: #ff9900;">The Audience is Ignorant&#8230;</span></h5>
<p>If you read my blog much at all, you&#8217;ll be aware that I&#8217;m a big fan of Tom Jackson, a live-music producer.  He does the circuit of artist development conferences and I try to catch him whenever I can.</p>
<p>Tom teaches that audiences are ignorant&#8230; They don&#8217;t understand music or audio or that yellow box on the floor that your guitar player keeps stomping on.</p>
<p>Here&#8217;s an example: As I have been increasing my leadership role in worship at my church, I&#8217;ve received a lot of (mostly unsolicited) input from people in the church. The musicians among them like to give me tips on audio equipment that will revolutionize our sound by adding nuances and tone.</p>
<p>The non-musicians have a different perspective. They tell me that no matter who is leading, everything sounds the same to them&#8230;</p>
<p>Being an insider, I know that the previous leader spent a huge amount of time, energy and money on equipment to nuance the tone.  He is very good at that and very committed to it.  Every guitar effect was carefully crafted, meticulously dialed-in, for the expressed purpose of adding variety to the sound. The past and current leaders (myself included) spend a lot of time in rehearsal working on dynamics within songs and throughout sets&#8230;  There is absolutely no way that any 2 songs sound the same on a given Sunday&#8230;</p>
<p>So, why is that the perception of the non-musicians?</p>
<h5><span style="color: #ff9900;">What the Audience Knows&#8230;</span></h5>
<p>Tom says that if all the songs <strong><em>look </em></strong>the same, the audience will perceive that they all <em><strong>sound </strong></em>the same&#8230;</p>
<p>A guitar player understands his nuanced tonal differences, the musician understands subtle dynamics and the audiophile understands a good EQ&#8230; a soccer-mom just sees a band that never moves while playing songs that all <em><strong>look </strong></em>the same&#8230; She&#8217;s becomes easily distracted and starts wondering where she can buy Gatorade on sale this week&#8230;</p>
<p>It doesn&#8217;t help in our church at all that the platform is small and the center area is devoted to the pastor&#8217;s MacBook.</p>
<p>The other thing that the aforementioned soccer-mom understands is human behavior&#8230;</p>
<p>If the worship leader and all of the musicians are focused on their printed music, or their equipment, or even their own experience of worship, it sends a non-verbal message to her that they&#8217;re not interested in connecting with her. It may just mean be that they&#8217;re  nervous or afraid of making a mistake or that the suffer from the misguided ideas that we talked about in <a href="http://www.worshiponpurpose.com/2009/11/30/worship-that-connects-part-1-the-leaders-role/" target="_self">Part 1</a> or <a href="http://www.worshiponpurpose.com/2009/12/01/worship-that-connects-part-2-the-big-p/" target="_self">Part 2</a>&#8230; And so she doesn&#8217;t connect with them&#8230;</p>
<p>An effective leader can alter the dynamic in a number of ways, but the simplest way is to unchain himself from the instrument&#8230; Even if it&#8217;s just for one song in a set.  He can  make eye contact, encourage people to clap, raise hands, smile&#8230; just by doing those things himself&#8230; The other members of the team can do the same thing&#8230; It brings freedom to the audience when the leaders are free.</p>
<h5><span style="color: #ff9900;">Toll Bridge or Troll Bridge&#8230;</span></h5>
<p>Worship leaders (and again: every member of the team is a worship leader) bridge the gap between God&#8217;s presence and the people in the pews&#8230; but building bridges is an expensive undertaking. And leaders pay the price of transit for the church they lead.</p>
<p>Purposeful connection (which is the goal of good leadership and performance) by the leaders is required to get people over the bridge. When we refuse or neglect to be purposeful, we end up being road blocks&#8230; Metaphorically, we stand in the middle of the bridge and declare, &#8220;None shall pass.&#8221;</p>
<p>Reach out to the church you lead, with your eyes, with your hands, with a smile, or by taking a step toward them&#8230; you can call it &#8220;ministry&#8221; instead of &#8220;performance&#8221; if it makes you feel better, but it&#8217;s really both and that&#8217;s the balance  that makes all the difference&#8230;</p>
<blockquote><p><a href="http://www.worshiponpurpose.com/2009/12/11/worship-that-connects-part-5-like-a-sloppy-wet-kiss/" target="_self"><strong>Next week: Connecting with sloppy, wet kisses&#8230;</strong></a></p></blockquote>
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		<title>Worship That Connects, Part 3: Dealing with Disconnects&#8230;</title>
		<link>http://www.worshiponpurpose.com/2009/12/02/worship-that-connects-dealing-with-disconnects/</link>
		<comments>http://www.worshiponpurpose.com/2009/12/02/worship-that-connects-dealing-with-disconnects/#comments</comments>
		<pubDate>Wed, 02 Dec 2009 08:00:18 +0000</pubDate>
		<dc:creator>TimJones</dc:creator>
				<category><![CDATA[being christian]]></category>
		<category><![CDATA[leadership]]></category>
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		<category><![CDATA[performance helps]]></category>
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		<description><![CDATA[When we're bridge-building, it helps to know what is causing the gap...]]></description>
			<content:encoded><![CDATA[<p><a href="http://www.worshiponpurpose.com/wp-content/uploads/2009/11/2370055374_ef1e9f70e0.jpg"><img class="alignleft size-medium wp-image-893" title="Creation of Adam" src="http://www.worshiponpurpose.com/wp-content/uploads/2009/11/2370055374_ef1e9f70e0-300x199.jpg" alt="Creation of Adam" width="300" height="199" /></a>We had a guest band at our church last Sunday&#8230; I&#8217;ll talk more about them later&#8230; It gave me an opportunity to watch people worship, to observe how they connect and don&#8217;t connect, and I made a startling discovery:</p>
<p><strong>Most people in our church don&#8217;t connect in worship.</strong></p>
<p>And we&#8217;re a Vineyard church, for cryin&#8217; out loud&#8230; We&#8217;re a part of the denomination most widely known for it&#8217;s worship music&#8230;</p>
<p>And I&#8217;m not talking about first-time visitors&#8230; Many of the Disconnects are leaders of ministries.</p>
<p>My observation is that Disconnects fall into three categories:</p>
<h5><span style="color: #ff9900;">The Bored&#8230;</span></h5>
<p>A.W. Tozer says, <em>&#8220;The church that can&#8217;t worship must be entertained and men who can&#8217;t lead a church to worship must provide the entertainment.&#8221;</em> Our generation (and by that I mean everyone I know under 50) is overstimulated.  We are bombarded with information in the form of TV, advertising, social media and numerous forms of messaging&#8230; I carry a device that is half the size of my first mobile phone and connects me to my phone, email, text messaging, as well as instant access to my accounts at Facebook, Twitter, Flickr, YouTube, etc.  If church isn&#8217;t engaging all of my senses the way my life engages them, I will be bored, check out and start people-watching&#8230; And I&#8217;m not the only one.</p>
<p>Bored Disconnects need to be drawn into worship personally.  There are ways to connect from the platform that will help them stay engaged&#8230; I&#8217;ll talk more about that tomorrow.</p>
<h5><span style="color: #ff9900;">The Confused&#8230;</span></h5>
<p>Some people just don&#8217;t have a frame of reference for what&#8217;s going on.  We have a guy in our church that came from a Catholic tradition&#8230; Expressive worship, with the raised hands and the getting loud, is foreign to him.  Sometimes, the expression on his face is laughable.  He wants to connect, but lacks the practice with the methodology.</p>
<p>The seeker-movement of the 80&#8242;s and 90&#8242;s focused the most attention on the Confused Disconnects&#8230; Many of these churches had regular meetings to assess the friendliness of their methods and language to unchurched individuals&#8230; The danger here is the potential for removing any real content from songs and messages&#8230;</p>
<p>The Confused Disconnect doesn&#8217;t need the Christian message dumbed-down, he needs the methodology explained&#8230; regularly.  Worship leaders that teach about worship in the midst of worship will have a lot of success in connecting with these people.</p>
<h5><span style="color: #ff9900;">The Broken&#8230;</span></h5>
<p>People come into church from some devastating backgrounds.  When these past issues aren&#8217;t handled lovingly by the church, the people end up being Disconnects.  I watched a young man who has the background to understand the methodology, has the focus to keep his attention on what&#8217;s happening, but doesn&#8217;t have the heart to connect&#8230;</p>
<p>Broken Disconnects need the attention of teachers and leaders apart from what the worship leaders do on Sunday; and real relationships in the church that don&#8217;t make things worse.   But don&#8217;t underestimate the power of worship to bring healing to brokenness.  We&#8217;ll talk about that later too.</p>
<p>Ultimately, it&#8217;s up to the leaders to identify and deal with Disconnects in the most loving and effective ways possible, always remembering that we have to build the bridge from God&#8217;s heart to theirs.</p>
<blockquote><p><a href="http://www.worshiponpurpose.com/2009/12/03/worship-that-connects-part-4-communitcating-from-the-platform/" target="_self"><strong>Tomorrow: Communicating to Connect&#8230;</strong></a></p></blockquote>
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		<title>Worship That Connects, Part 2: The Big &#8220;P&#8221;&#8230;</title>
		<link>http://www.worshiponpurpose.com/2009/12/01/worship-that-connects-part-2-the-big-p/</link>
		<comments>http://www.worshiponpurpose.com/2009/12/01/worship-that-connects-part-2-the-big-p/#comments</comments>
		<pubDate>Tue, 01 Dec 2009 08:00:36 +0000</pubDate>
		<dc:creator>TimJones</dc:creator>
				<category><![CDATA[leadership]]></category>
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		<description><![CDATA[Performance is amoral.  There is nothing intrinsically good or evil about performing.  There is nothing intrinsically sacred or secular about it either.  The key difference for the worship leader is the inclination of his heart...]]></description>
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<p>Performance.</p>
<p>There&#8230; I said it&#8230; Go ahead and judge me&#8230; I know you want to&#8230;</p>
<p>I saw a post on Twitter a few weeks ago:  <strong>&#8220;It makes me sad to hear someone talk about their Sunday morning &#8216;performance&#8217;&#8230; It makes God sad.&#8221;</strong></p>
<p>Really?!</p>
<p>It makes GOD sad?!</p>
<p>I want to clarify something about the Bible&#8230; There is absolutely NO prohibition of performance relative to worship in the Bible&#8230; Not one passage that indicates that producing a quality worship experience will sadden the Almighty.</p>
<p>There are, however, several references to the skill that is expected of musicians and other artisans in their service to God and His people:</p>
<p><span id="NIV_02036008" style="border: 0px none ; background-image: none; background-color: transparent;"><em><strong>&#8220;All the skilled men among the workmen made the tabernacle with ten curtains of finely twisted linen and blue, purple and scarlet yarn, with cherubim worked into them by a skilled craftsman.&#8221;</strong></em> -The Bible, Exodus 36:8</span></p>
<p><span style="border: 0px none ; background-image: none; background-color: transparent;">In fact, this same reference to &#8220;skilled men&#8221; is made with regard to every item in the Tabernacle and all of the priests&#8217; clothes.<br />
</span></p>
<p><em><strong><span id="NIV_02035030" style="border: 0px none ; background-image: none; background-color: transparent;">&#8220;Then Moses said to the Israelites, “See, the LORD has chosen Bezalel son of Uri, the son of Hur, of the tribe of Judah,</span><span id="NIV_02035031"> and he has filled him with the Spirit of God, with skill, ability and knowledge in all kinds of crafts—</span><span id="NIV_02035032">to make artistic designs for work in gold, silver and bronze,</span><span id="NIV_02035033"> to cut and set stones, to work in wood and to engage in all kinds of artistic craftsmanship. </span><span id="NIV_02035034">And he has given both him and Oholiab son of Ahisamach, of the tribe of Dan, the ability to teach others. </span></strong></em><span id="NIV_02035035"><em><strong>He has filled them with skill to do all kinds of work as craftsmen, designers, embroiderers in blue, purple and scarlet yarn and fine linen, and weavers—all of them master craftsmen and designers.&#8221; </strong></em> -The Bible, Exodus 35:30</span></p>
<p><em><strong><span id="NIV_13025001" class="verse" style="border: 0px none; background-image: none; background-color: transparent;">&#8220;David, together with the commanders of the army, set apart some of the sons of Asaph, Heman and Jeduthun for the ministry of prophesying, accompanied by harps, lyres and cymbals&#8230;. </span></strong></em><span id="NIV_13025007" class="verse"><em><strong>Along with their relatives—all of them trained and skilled in music for the <span class="smallCaps">LORD</span>—they numbered 288.&#8221; </strong></em> &#8211; The Bible, 1 Chron. 25: 1-7</span></p>
<p><em><strong><span class="verse">&#8220;</span></strong></em><span id="NIV_19033003" class="verse"><em><strong>Sing to him a new song; play skillfully, and shout for joy.&#8221;</strong></em> &#8211; The Bible, Psalm 33:3</span></p>
<p><span class="verse">Skill is the basis for performance.  The prerequisites of skill are talent and practice.  Skill has absolutely nothing to do with the heart-condition of the artist.  Skill has absolutely nothing to do with spirituality or maturity.  A person far-from-God can (and many do) perform with a very high level of skill.</span></p>
<p><span class="verse">Yet, it is absolutely required to lead God&#8217;s people in worship.</span></p>
<h5><span style="color: #ff9900;"><span class="verse">The Heart of Leadership&#8230;</span></span></h5>
<p><span class="verse">Performance is amoral.  There is nothing intrinsically good or evil about performing.  There is nothing intrinsically sacred or secular about it either.  The key difference for the worship leader is the inclination of his heart&#8230;</span></p>
<p><span class="verse">Heart inclined to serve God and the Church through performance = good &#8230; Heart inclined to promote or serve self = bad<br />
</span></p>
<p><span class="verse">Notice that the Sons of Asaph (et al) in the 1 Chronicles passage above were set apart for the ministry of &#8220;prophesying&#8221; musically&#8230; This is really key:</span></p>
<p><span class="verse"> Prophesy is the act of declaring God&#8217;s heart to the hearts of people&#8230; Different theological traditions will describe the means by which this happens in different ways, but this is the essence of prophecy.</span></p>
<p><span class="verse">After Peter delivers his sermon on the day of Pentecost (Acts 2) which was inspired by the Holy Spirit (a prophetic message) the Bible says that people were &#8220;cut to the quick&#8221; which is to say that they took the message to heart&#8230;</span></p>
<h5><span style="color: #ff9900;"><span class="verse">A Bridge to Nowhere&#8230;</span></span></h5>
<p><span class="verse">When the hearts of leaders are inclined toward the people they are leading, God speaks His heart to the people through the leaders&#8230; A bridge is built that connects people to God&#8217;s presence.</span></p>
<p><span class="verse">But when worship leaders focus solely on touching God themselves, the bridge doesn&#8217;t necessarily extend to the people in the pews.  In essence, they build a bridge to nowhere&#8230; No one connects and people will find this kind of worship dry and boring.</span></p>
<p><span class="verse">Perfecting our craft, pursuing excellence and using performance tools to connect with the people that we lead are essential to creating a worship experience that connects people to God&#8217;s presence.<br />
</span></p>
<blockquote><p><span class="verse"><strong>Tomorrow: <a href="http://www.worshiponpurpose.com/2009/12/02/worship-that-connects-dealing-with-disconnects/" target="_self">Dealing with Disconnects&#8230;</a></strong></span></p></blockquote>
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<div class="chapterHeading">Chapter 24</div>
<div class="paragraphHeading">The Divisions of Priests</div>
<p><span id="NIV_13024001" class="verse"><span class="verseNum">1</span>These were the divisions of the sons of Aaron:<br />
The sons of Aaron were Nadab, Abihu, Eleazar and Ithamar.</span></div>
<div id="box_NIV_13024002" class="grid-cell bible row first"><span id="NIV_13024002" class="verse"><span class="verseNum">2</span>But Nadab and Abihu died before their father did, and they had no sons; so Eleazar and Ithamar served as the priests.</span></div>
<div id="box_NIV_13024003" class="grid-cell bible row first"><span id="NIV_13024003" class="verse"><span class="verseNum">3</span>With the help of Zadok a descendant of Eleazar and Ahimelech a descendant of Ithamar, David separated them into divisions for their appointed order of ministering.</span></div>
<div id="box_NIV_13024004" class="grid-cell bible row first"><span id="NIV_13024004" class="verse"><span class="verseNum">4</span>A larger number of leaders were found among Eleazar&#8217;s descendants than among Ithamar&#8217;s, and they were divided accordingly: sixteen heads of families from Eleazar&#8217;s descendants and eight heads of families from Ithamar&#8217;s descendants.</span></div>
<div id="box_NIV_13024005" class="grid-cell bible row first"><span id="NIV_13024005" class="verse"><span class="verseNum">5</span>They divided them impartially by drawing lots, for there were officials of the sanctuary and officials of God among the descendants of both Eleazar and Ithamar.</span></div>
<div id="box_NIV_13024006" class="grid-cell bible row first"><span id="NIV_13024006" class="verse"><span class="verseNum">6</span>The scribe Shemaiah son of Nethanel, a Levite, recorded their names in the presence of the king and of the officials: Zadok the priest, Ahimelech son of Abiathar and the heads of families of the priests and of the Levites—one family being taken from Eleazar and then one from Ithamar.</span></div>
<div id="box_NIV_13024007" class="grid-cell bible row first"><span id="NIV_13024007" class="verse"><span class="verseNum">7</span>The first lot fell to Jehoiarib,<br />
the second to Jedaiah,</span></div>
<div id="box_NIV_13024008" class="grid-cell bible row first"><span id="NIV_13024008" class="verse"><span class="verseNum">8</span>the third to Harim,<br />
the fourth to Seorim,</span></div>
<div id="box_NIV_13024009" class="grid-cell bible row first"><span id="NIV_13024009" class="verse"><span class="verseNum">9</span>the fifth to Malkijah,<br />
the sixth to Mijamin,</span></div>
<div id="box_NIV_13024010" class="grid-cell bible row first"><span id="NIV_13024010" class="verse"><span class="verseNum">10</span>the seventh to Hakkoz,<br />
the eighth to Abijah,</span></div>
<div id="box_NIV_13024011" class="grid-cell bible row first"><span id="NIV_13024011" class="verse"><span class="verseNum">11</span>the ninth to Jeshua,<br />
the tenth to Shecaniah,</span></div>
<div id="box_NIV_13024012" class="grid-cell bible row first"><span id="NIV_13024012" class="verse"><span class="verseNum">12</span>the eleventh to Eliashib,<br />
the twelfth to Jakim,</span></div>
<div id="box_NIV_13024013" class="grid-cell bible row first"><span id="NIV_13024013" class="verse"><span class="verseNum">13</span>the thirteenth to Huppah,<br />
the fourteenth to Jeshebeab,</span></div>
<div id="box_NIV_13024014" class="grid-cell bible row first"><span id="NIV_13024014" class="verse"><span class="verseNum">14</span>the fifteenth to Bilgah,<br />
the sixteenth to Immer,</span></div>
<div id="box_NIV_13024015" class="grid-cell bible row first"><span id="NIV_13024015" class="verse"><span class="verseNum">15</span>the seventeenth to Hezir,<br />
the eighteenth to Happizzez,</span></div>
<div id="box_NIV_13024016" class="grid-cell bible row first"><span id="NIV_13024016" class="verse"><span class="verseNum">16</span>the nineteenth to Pethahiah,<br />
the twentieth to Jehezkel,</span></div>
<div id="box_NIV_13024017" class="grid-cell bible row first"><span id="NIV_13024017" class="verse"><span class="verseNum">17</span>the twenty-first to Jakin,<br />
the twenty-second to Gamul,</span></div>
<div id="box_NIV_13024018" class="grid-cell bible row first"><span id="NIV_13024018" class="verse"><span class="verseNum">18</span>the twenty-third to Delaiah<br />
and the twenty-fourth to Maaziah.</span></div>
<div id="box_NIV_13024019" class="grid-cell bible row first"><span id="NIV_13024019" class="verse"><span class="verseNum">19</span>This was their appointed order of ministering when they entered the temple of the <span class="smallCaps">LORD</span>, according to the regulations prescribed for them by their forefather Aaron, as the <span class="smallCaps">LORD</span>, the God of Israel, had commanded him.</span></div>
<div id="box_NIV_13024020" class="grid-cell bible row story first">
<div class="paragraphHeading">The Rest of the Levites</div>
<p><span id="NIV_13024020" class="verse"><span class="verseNum">20</span>As for the rest of the descendants of Levi:<br />
from the sons of Amram: Shubael;<br />
from the sons of Shubael: Jehdeiah.</span></div>
<div id="box_NIV_13024021" class="grid-cell bible row first"><span id="NIV_13024021" class="verse"><span class="verseNum">21</span>As for Rehabiah, from his sons:<br />
Isshiah was the first.</span></div>
<div id="box_NIV_13024022" class="grid-cell bible row first"><span id="NIV_13024022" class="verse"><span class="verseNum">22</span>From the Izharites: Shelomoth;<br />
from the sons of Shelomoth: Jahath.</span></div>
<div id="box_NIV_13024023" class="grid-cell bible row first"><span id="NIV_13024023" class="verse"><span class="verseNum">23</span>The sons of Hebron: Jeriah the first,<a class="footnoteKey" name="NIV_13024023" href="javascript://">†</a> Amariah the second, Jahaziel the third and Jekameam the fourth.</span></div>
<div id="box_NIV_13024024" class="grid-cell bible row first"><span id="NIV_13024024" class="verse"><span class="verseNum">24</span>The son of Uzziel: Micah;<br />
from the sons of Micah: Shamir.</span></div>
<div id="box_NIV_13024025" class="grid-cell bible row first"><span id="NIV_13024025" class="verse"><span class="verseNum">25</span>The brother of Micah: Isshiah;<br />
from the sons of Isshiah: Zechariah.</span></div>
<div id="box_NIV_13024026" class="grid-cell bible row first"><span id="NIV_13024026" class="verse"><span class="verseNum">26</span>The sons of Merari: Mahli and Mushi.<br />
The son of Jaaziah: Beno.</span></div>
<div id="box_NIV_13024027" class="grid-cell bible row first"><span id="NIV_13024027" class="verse"><span class="verseNum">27</span>The sons of Merari:<br />
from Jaaziah: Beno, Shoham, Zaccur and Ibri.</span></div>
<div id="box_NIV_13024028" class="grid-cell bible row first"><span id="NIV_13024028" class="verse"><span class="verseNum">28</span>From Mahli: Eleazar, who had no sons.</span></div>
<div id="box_NIV_13024029" class="grid-cell bible row first"><span id="NIV_13024029" class="verse"><span class="verseNum">29</span>From Kish: the son of Kish:<br />
Jerahmeel.</span></div>
<div id="box_NIV_13024030" class="grid-cell bible row first"><span id="NIV_13024030" class="verse"><span class="verseNum">30</span>And the sons of Mushi: Mahli, Eder and Jerimoth.<br />
These were the Levites, according to their families.</span></div>
<div id="box_NIV_13024031" class="grid-cell bible row first"><span id="NIV_13024031" class="verse"><span class="verseNum">31</span>They also cast lots, just as their brothers the descendants of Aaron did, in the presence of King David and of Zadok, Ahimelech, and the heads of families of the priests and of the Levites. The families of the oldest brother were treated the same as those of the youngest.</span></div>
<div id="box_NIV_13025001" class="grid-cell bible row story first" style="cursor: text;">
<div class="chapterHeading">Chapter 25</div>
<div class="paragraphHeading" style="cursor: text;">The Singers</div>
<p><span id="NIV_13025001" class="verse" style="border: 0px none ; background-image: none; background-color: transparent;"><span class="verseNum">1</span>David, together with the commanders of the army, set apart some of the sons of Asaph, Heman and Jeduthun for the ministry of prophesying, accompanied by harps, lyres and cymbals. Here is the list of the men who performed this service:</span></div>
<div id="box_NIV_13025002" class="grid-cell bible row first" style="cursor: text;"><span id="NIV_13025002" class="verse"><span class="verseNum">2</span>From the sons of Asaph:<br />
Zaccur, Joseph, Nethaniah and Asarelah. The sons of Asaph were under the supervision of Asaph, who prophesied under the king&#8217;s supervision.</span></div>
<div id="box_NIV_13025003" class="grid-cell bible row first" style="cursor: text;"><span id="NIV_13025003" class="verse"><span class="verseNum">3</span>As for Jeduthun, from his sons:<br />
Gedaliah, Zeri, Jeshaiah, Shimei,<a class="footnoteKey" name="NIV_13025003" href="javascript://">†</a> Hashabiah and Mattithiah, six in all, under the supervision of their father Jeduthun, who prophesied, using the harp in thanking and praising the <span class="smallCaps">LORD</span>.</span></div>
<div id="box_NIV_13025004" class="grid-cell bible row first" style="cursor: text;"><span id="NIV_13025004" class="verse"><span class="verseNum">4</span>As for Heman, from his sons:<br />
Bukkiah, Mattaniah, Uzziel, Shubael and Jerimoth; Hananiah, Hanani, Eliathah, Giddalti and Romamti-Ezer; Joshbekashah, Mallothi, Hothir and Mahazioth.</span></div>
<div id="box_NIV_13025005" class="grid-cell bible row first" style="cursor: text;"><span id="NIV_13025005" class="verse"><span class="verseNum">5</span>All these were sons of Heman the king&#8217;s seer. They were given him through the promises of God to exalt him.<a class="footnoteKey" name="NIV_13025005" href="javascript://">†</a> God gave Heman fourteen sons and three daughters.</span></div>
<div id="box_NIV_13025006" class="grid-cell bible row first" style="cursor: text;"><span id="NIV_13025006" class="verse"><span class="verseNum">6</span>All these men were under the supervision of their fathers for the music of the temple of the <span class="smallCaps">LORD</span>, with cymbals, lyres and harps, for the ministry at the house of God. Asaph, Jeduthun and Heman were under the supervision of the king.</span></div>
<div id="box_NIV_13025007" class="grid-cell bible row first"><span id="NIV_13025007" class="verse"><span class="verseNum">7</span>Along with their relatives—all of them trained and skilled in music for the <span class="smallCaps">LORD</span>—they numbered 288.</span></div>
<div id="box_NIV_13025008" class="grid-cell bible row first"><span id="NIV_13025008" class="verse"><span class="verseNum">8</span>Young and old alike, teacher as well as student, cast lots for their duties.</span></div>
<div id="box_NIV_13025009" class="grid-cell bible row first"><span id="NIV_13025009" class="verse"><span class="verseNum">9</span>The first lot, which was for Asaph, fell to Joseph,<br />
his sons and relatives,<a class="footnoteKey" name="NIV_13025009-1" href="javascript://">†</a>12<a class="footnoteKey" name="NIV_13025009-2" href="javascript://">†</a><br />
the second to Gedaliah,<br />
he and his relatives and sons,12</span></div>
<div id="box_NIV_13025010" class="grid-cell bible row first"><span id="NIV_13025010" class="verse"><span class="verseNum">10</span>the third to Zaccur,<br />
his sons and relatives,12</span></div>
<div id="box_NIV_13025011" class="grid-cell bible row first"><span id="NIV_13025011" class="verse"><span class="verseNum">11</span>the fourth to Izri,<a class="footnoteKey" name="NIV_13025011" href="javascript://">†</a><br />
his sons and relatives,12</span></div>
<div id="box_NIV_13025012" class="grid-cell bible row first"><span id="NIV_13025012" class="verse"><span class="verseNum">12</span>the fifth to Nethaniah,<br />
his sons and relatives,12</span></div>
<div id="box_NIV_13025013" class="grid-cell bible row first"><span id="NIV_13025013" class="verse"><span class="verseNum">13</span>the sixth to Bukkiah,<br />
his sons and relatives,12</span></div>
<div id="box_NIV_13025014" class="grid-cell bible row first"><span id="NIV_13025014" class="verse"><span class="verseNum">14</span>the seventh to Jesarelah,<a class="footnoteKey" name="NIV_13025014" href="javascript://">†</a><br />
his sons and relatives,12</span></div>
<div id="box_NIV_13025015" class="grid-cell bible row first"><span id="NIV_13025015" class="verse"><span class="verseNum">15</span>the eighth to Jeshaiah,<br />
his sons and relatives,12</span></div>
<div id="box_NIV_13025016" class="grid-cell bible row first"><span id="NIV_13025016" class="verse"><span class="verseNum">16</span>the ninth to Mattaniah,<br />
his sons and relatives,12</span></div>
<div id="box_NIV_13025017" class="grid-cell bible row first"><span id="NIV_13025017" class="verse"><span class="verseNum">17</span>the tenth to Shimei,<br />
his sons and relatives,12</span></div>
<div id="box_NIV_13025018" class="grid-cell bible row first"><span id="NIV_13025018" class="verse"><span class="verseNum">18</span>the eleventh to Azarel,<a class="footnoteKey" name="NIV_13025018" href="javascript://">†</a><br />
his sons and relatives,12</span></div>
<div id="box_NIV_13025019" class="grid-cell bible row first"><span id="NIV_13025019" class="verse"><span class="verseNum">19</span>the twelfth to Hashabiah,<br />
his sons and relatives,12</span></div>
<div id="box_NIV_13025020" class="grid-cell bible row first"><span id="NIV_13025020" class="verse"><span class="verseNum">20</span>the thirteenth to Shubael,<br />
his sons and relatives,12</span></div>
<div id="box_NIV_13025021" class="grid-cell bible row first"><span id="NIV_13025021" class="verse"><span class="verseNum">21</span>the fourteenth to Mattithiah,<br />
his sons and relatives,12</span></div>
<div id="box_NIV_13025022" class="grid-cell bible row first"><span id="NIV_13025022" class="verse"><span class="verseNum">22</span>the fifteenth to Jerimoth,<br />
his sons and relatives,12</span></div>
<div id="box_NIV_13025023" class="grid-cell bible row first"><span id="NIV_13025023" class="verse"><span class="verseNum">23</span>the sixteenth to Hananiah,<br />
his sons and relatives,12</span></div>
<div id="box_NIV_13025024" class="grid-cell bible row first"><span id="NIV_13025024" class="verse"><span class="verseNum">24</span>the seventeenth to Joshbekashah,<br />
his sons and relatives,12</span></div>
<div id="box_NIV_13025025" class="grid-cell bible row first"><span id="NIV_13025025" class="verse"><span class="verseNum">25</span>the eighteenth to Hanani,<br />
his sons and relatives,12</span></div>
<div id="box_NIV_13025026" class="grid-cell bible row first"><span id="NIV_13025026" class="verse"><span class="verseNum">26</span>the nineteenth to Mallothi,<br />
his sons and relatives,12</span></div>
<div id="box_NIV_13025027" class="grid-cell bible row first"><span id="NIV_13025027" class="verse"><span class="verseNum">27</span>the twentieth to Eliathah,<br />
his sons and relatives,12</span></div>
<div id="box_NIV_13025028" class="grid-cell bible row first"><span id="NIV_13025028" class="verse"><span class="verseNum">28</span>the twenty-first to Hothir,<br />
his sons and relatives,12</span></div>
<div id="box_NIV_13025029" class="grid-cell bible row first"><span id="NIV_13025029" class="verse"><span class="verseNum">29</span>the twenty-second to Giddalti,<br />
his sons and relatives,12</span></div>
<div id="box_NIV_13025030" class="grid-cell bible row first"><span id="NIV_13025030" class="verse"><span class="verseNum">30</span>the twenty-third to Mahazioth,<br />
his sons and relatives,12</span></div>
<div id="box_NIV_13025031" class="grid-cell bible row first"><span id="NIV_13025031" class="verse"><span class="verseNum">31</span>the twenty-fourth to Romamti-Ezer,<br />
his sons and relatives,12</span></div>
<div id="box_NIV_13026001" class="grid-cell bible row story first">
<div class="chapterHeading">Chapter 26</div>
<div class="paragraphHeading">The Gatekeepers</div>
<p><span id="NIV_13026001" class="verse"><span class="verseNum">1</span>The divisions of the gatekeepers:<br />
From the Korahites: Meshelemiah son of Kore, one of the sons of Asaph.</span></div>
<div id="box_NIV_13026002" class="grid-cell bible row first"><span id="NIV_13026002" class="verse"><span class="verseNum">2</span>Meshelemiah had sons:<br />
Zechariah the firstborn,<br />
Jediael the second,<br />
Zebadiah the third,<br />
Jathniel the fourth,</span></div>
<div id="box_NIV_13026003" class="grid-cell bible row first"><span id="NIV_13026003" class="verse"><span class="verseNum">3</span>Elam the fifth,<br />
Jehohanan the sixth<br />
and Eliehoenai the seventh.</span></div>
<div id="box_NIV_13026004" class="grid-cell bible row first"><span id="NIV_13026004" class="verse"><span class="verseNum">4</span>Obed-Edom also had sons:<br />
Shemaiah the firstborn,<br />
Jehozabad the second,<br />
Joah the third,<br />
Sacar the fourth,<br />
Nethanel the fifth,</span></div>
<div id="box_NIV_13026005" class="grid-cell bible row first"><span id="NIV_13026005" class="verse"><span class="verseNum">5</span>Ammiel the sixth,<br />
Issachar the seventh<br />
and Peullethai the eighth.<br />
(For God had blessed Obed-Edom.)</span></div>
<div id="box_NIV_13026006" class="grid-cell bible row first"><span id="NIV_13026006" class="verse"><span class="verseNum">6</span>His son Shemaiah also had sons, who were leaders in their father&#8217;s family because they were very capable men.</span></div>
<div id="box_NIV_13026007" class="grid-cell bible row first"><span id="NIV_13026007" class="verse"><span class="verseNum">7</span>The sons of Shemaiah: Othni, Rephael, Obed and Elzabad; his relatives Elihu and Semakiah were also able men.</span></div>
<div id="box_NIV_13026008" class="grid-cell bible row first"><span id="NIV_13026008" class="verse"><span class="verseNum">8</span>All these were descendants of Obed-Edom; they and their sons and their relatives were capable men with the strength to do the work—descendants of Obed-Edom, 62 in all.</span></div>
<div id="box_NIV_13026009" class="grid-cell bible row first"><span id="NIV_13026009" class="verse"><span class="verseNum">9</span>Meshelemiah had sons and relatives, who were able men—18 in all.</span></div>
<div id="box_NIV_13026010" class="grid-cell bible row first"><span id="NIV_13026010" class="verse"><span class="verseNum">10</span>Hosah the Merarite had sons: Shimri the first (although he was not the firstborn, his father had appointed him the first),</span></div>
<div id="box_NIV_13026011" class="grid-cell bible row first"><span id="NIV_13026011" class="verse"><span class="verseNum">11</span>Hilkiah the second, Tabaliah the third and Zechariah the fourth. The sons and relatives of Hosah were 13 in all.</span></div>
<div id="box_NIV_13026012" class="grid-cell bible row first"><span id="NIV_13026012" class="verse"><span class="verseNum">12</span>These divisions of the gatekeepers, through their chief men, had duties for ministering in the temple of the <span class="smallCaps">LORD</span>, just as their relatives had.</span></div>
<div id="box_NIV_13026013" class="grid-cell bible row first"><span id="NIV_13026013" class="verse"><span class="verseNum">13</span>Lots were cast for each gate, according to their families, young and old alike.</span></div>
<div id="box_NIV_13026014" class="grid-cell bible row first"><span id="NIV_13026014" class="verse"><span class="verseNum">14</span>The lot for the East Gate fell to Shelemiah.<a class="footnoteKey" name="NIV_13026014" href="javascript://">†</a> Then lots were cast for his son Zechariah, a wise counselor, and the lot for the North Gate fell to him.</span></div>
<div id="box_NIV_13026015" class="grid-cell bible row first"><span id="NIV_13026015" class="verse"><span class="verseNum">15</span>The lot for the South Gate fell to Obed-Edom, and the lot for the storehouse fell to his sons.</span></div>
<div id="box_NIV_13026016" class="grid-cell bible row first"><span id="NIV_13026016" class="verse"><span class="verseNum">16</span>The lots for the West Gate and the Shalleketh Gate on the upper road fell to Shuppim and Hosah.<br />
Guard was alongside of guard:</span></div>
<div id="box_NIV_13026017" class="grid-cell bible row first"><span id="NIV_13026017" class="verse"><span class="verseNum">17</span>There were six Levites a day on the east, four a day on the north, four a day on the south and two at a time at the storehouse.</span></div>
<div id="box_NIV_13026018" class="grid-cell bible row first"><span id="NIV_13026018" class="verse"><span class="verseNum">18</span>As for the court to the west, there were four at the road and two at the court itself.</span></div>
<div id="box_NIV_13026019" class="grid-cell bible row first"><span id="NIV_13026019" class="verse"><span class="verseNum">19</span>These were the divisions of the gatekeepers who were descendants of Korah and Merari.</span></div>
<div id="box_NIV_13026020" class="grid-cell bible row story first">
<div class="paragraphHeading">The Treasurers and Other Officials</div>
<p><span id="NIV_13026020" class="verse"><span class="verseNum">20</span>Their fellow Levites were<a class="footnoteKey" name="NIV_13026020" href="javascript://">†</a> in charge of the treasuries of the house of God and the treasuries for the dedicated things.</span></div>
<div id="box_NIV_13026021" class="grid-cell bible row first"><span id="NIV_13026021" class="verse"><span class="verseNum">21</span>The descendants of Ladan, who were Gershonites through Ladan and who were heads of families belonging to Ladan the Gershonite, were Jehieli,</span></div>
<div id="box_NIV_13026022" class="grid-cell bible row first"><span id="NIV_13026022" class="verse"><span class="verseNum">22</span>the sons of Jehieli, Zetham and his brother Joel. They were in charge of the treasuries of the temple of the <span class="smallCaps">LORD</span>.</span></div>
<div id="box_NIV_13026023" class="grid-cell bible row first"><span id="NIV_13026023" class="verse"><span class="verseNum">23</span>From the Amramites, the Izharites, the Hebronites and the Uzzielites:</span></div>
<div id="box_NIV_13026024" class="grid-cell bible row first"><span id="NIV_13026024" class="verse"><span class="verseNum">24</span>Shubael, a descendant of Gershom son of Moses, was the officer in charge of the treasuries.</span></div>
<div id="box_NIV_13026025" class="grid-cell bible row first"><span id="NIV_13026025" class="verse"><span class="verseNum">25</span>His relatives through Eliezer: Rehabiah his son, Jeshaiah his son, Joram his son, Zicri his son and Shelomith his son.</span></div>
<div id="box_NIV_13026026" class="grid-cell bible row first"><span id="NIV_13026026" class="verse"><span class="verseNum">26</span>Shelomith and his relatives were in charge of all the treasuries for the things dedicated by King David, by the heads of families who were the commanders of thousands and commanders of hundreds, and by the other army commanders.</span></div>
<div id="box_NIV_13026027" class="grid-cell bible row first"><span id="NIV_13026027" class="verse"><span class="verseNum">27</span>Some of the plunder taken in battle they dedicated for the repair of the temple of the <span class="smallCaps">LORD</span>.</span></div>
<div id="box_NIV_13026028" class="grid-cell bible row first"><span id="NIV_13026028" class="verse"><span class="verseNum">28</span>And everything dedicated by Samuel the seer and by Saul son of Kish, Abner son of Ner and Joab son of Zeruiah, and all the other dedicated things were in the care of Shelomith and his relatives.</span></div>
<div id="box_NIV_13026029" class="grid-cell bible row first"><span id="NIV_13026029" class="verse"><span class="verseNum">29</span>From the Izharites: Kenaniah and his sons were assigned duties away from the temple, as officials and judges over Israel.</span></div>
<div id="box_NIV_13026030" class="grid-cell bible row first"><span id="NIV_13026030" class="verse"><span class="verseNum">30</span>From the Hebronites: Hashabiah and his relatives—seventeen hundred able men—were responsible in Israel west of the Jordan for all the work of the <span class="smallCaps">LORD</span> and for the king&#8217;s service.</span></div>
<div id="box_NIV_13026031" class="grid-cell bible row first"><span id="NIV_13026031" class="verse"><span class="verseNum">31</span>As for the Hebronites, Jeriah was their chief according to the genealogical records of their families. In the fortieth year of David&#8217;s reign a search was made in the records, and capable men among the Hebronites were found at Jazer in Gilead.</span></div>
<div id="box_NIV_13026032" class="grid-cell bible row first"><span id="NIV_13026032" class="verse"><span class="verseNum">32</span>Jeriah had twenty-seven hundred relatives, who were able men and heads of families, and King David put them in charge of the Reubenites, the Gadites and the half-tribe of Manasseh for every matter pertaining to God and for the affairs of the king.</span></div>
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			<wfw:commentRss>http://www.worshiponpurpose.com/2009/12/01/worship-that-connects-part-2-the-big-p/feed/</wfw:commentRss>
		<slash:comments>1</slash:comments>
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		<title>Worship That Connects Part 1: The Leaders&#8217; Role&#8230;</title>
		<link>http://www.worshiponpurpose.com/2009/11/30/worship-that-connects-part-1-the-leaders-role/</link>
		<comments>http://www.worshiponpurpose.com/2009/11/30/worship-that-connects-part-1-the-leaders-role/#comments</comments>
		<pubDate>Mon, 30 Nov 2009 08:00:32 +0000</pubDate>
		<dc:creator>TimJones</dc:creator>
				<category><![CDATA[leadership]]></category>
		<category><![CDATA[live praise and worship]]></category>
		<category><![CDATA[church]]></category>
		<category><![CDATA[God's presence]]></category>
		<category><![CDATA[music]]></category>
		<category><![CDATA[praise]]></category>
		<category><![CDATA[worship]]></category>

		<guid isPermaLink="false">http://www.worshiponpurpose.com/?p=859</guid>
		<description><![CDATA[Rather than thinking of ourselves as a conduit of God's presence (which is kinda arrogant, when you think about it) we have to see ourselves as God's doormen (or doorwomen, as the case may be)...]]></description>
			<content:encoded><![CDATA[<div id="attachment_861" class="wp-caption alignleft" style="width: 334px"><a href="http://www.flickr.com/photos/jonathansloan/3504483541/"><img class="size-full wp-image-861   " title="TMP7" src="http://www.worshiponpurpose.com/wp-content/uploads/2009/11/3504483541_c3d25105c7.jpg" alt="Photo credit: Jonathan Sloan (jonathansloan on Flickr)" width="324" height="215" /></a><p class="wp-caption-text">Photo credit: TMP7 by Jonathan Sloan (jonathansloan on Flickr)</p></div>
<p>I&#8217;ve been leading worship at my church&#8230; And since I tend to be one of those cerebral guys that likes to think about things, I&#8217;ve been thinking a lot about leading worship&#8230; Why do some things work and others don&#8217;t?  What is it about certain songs that really get people worked up?  Why are some people completely unmoved while others weep?  What do I need to do as a worship leader to help those disconnected people engage?</p>
<p>And I thought that I&#8217;d share my observations (insightful and otherwise) with all of you good people&#8230;</p>
<h5><span style="color: #ff9900;">God is in the House&#8230;</span></h5>
<p>I&#8217;m really weary of hearing people beg for God&#8217;s presence.  Jesus said, that &#8220;wherever two or three gather&#8221; in His name, He&#8217;s there.  Whether we experience His presence is not about begging Him to come&#8230; It&#8217;s about showing up ourselves.  In general, the act of worship is essentially unnatural&#8230; maybe supernatural is a better description&#8230; either way, it is outside of our natural inclinations to sing, shout, dance, clap, whatever&#8230;</p>
<h5><span style="color: #ff9900;">The Worship Team is a Bridge&#8230;</span></h5>
<p>My team has heard me beat this drum on a weekly basis:  When we lead worship, we have to put the needs of the church ahead of our own desire to &#8220;enter in.&#8221;  We have to watch their response and adjust what we&#8217;re doing.  We have to connect with them.  Since the act of worship is something that has to be learned and practiced, people need a bridge to the presence of God.</p>
<p>Somewhere along the way, the &#8220;presence-based&#8221; traditions (pentecostal and charismatic traditions especially) got this idea that leading worship was connected to the leaders&#8217; own worship&#8230; I&#8217;ve heard people say that we (worship leaders) can&#8217;t lead others to a place that we&#8217;re not.  Which is only true in part: We certainly can&#8217;t lead people into the presence of God if we&#8217;ve never been there, but that&#8217;s where the analogy falls apart.</p>
<p>I&#8217;m not leading anybody if I stand inert, hands raised, eyes closed and try with all my being to touch God.  As if I could then , &#8220;channel&#8221; this experience to the rest of the tribe (read: voodoo).  This &#8220;all about me&#8221; approach also runs afoul or the essentially selfless nature of leadership&#8230; It&#8217;s all about the people being led&#8230; I got this Idea from Jesus:</p>
<h5><span style="color: #ff9900;">The First will be last&#8230;</span></h5>
<p>Rather than thinking of ourselves as a conduit of God&#8217;s presence (which is kinda arrogant, when you think about it) we have to see ourselves as God&#8217;s doormen (or doorwomen, as the case may be).  It&#8217;s the job of the worship leaders to throw open the doors to God&#8217;s presence and invite people to come in.</p>
<p>When my wife was pregnant with out daughter, I used to drop her off at the door when we&#8217;d go shopping.  I remember one occasion when I parked the car and walked up to the door to find her still holding it open for a seemingly endless stream of people who didn&#8217;t say &#8220;thanks&#8221; or acknowledge that she was even there&#8230; And while this is a horrible example of how we should interact with people, it&#8217;s exactly what worship leaders should do as they serve the church:</p>
<p>Hold open the doors to allow others to enter in.</p>
<blockquote><p><strong>Tomorrow:  <a href="http://www.worshiponpurpose.com/2009/12/01/worship-that-connects-part-2-the-big-p/" target="_self">What that looks like and the much-maligned &#8220;P&#8221; word&#8230;</a></strong></p></blockquote>
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		<title>Featured Artist: Kathie Luther&#8230;</title>
		<link>http://www.worshiponpurpose.com/2009/06/29/featured-artist-kathie-luther-2/</link>
		<comments>http://www.worshiponpurpose.com/2009/06/29/featured-artist-kathie-luther-2/#comments</comments>
		<pubDate>Mon, 29 Jun 2009 23:44:15 +0000</pubDate>
		<dc:creator>TimJones</dc:creator>
				<category><![CDATA[featured artists]]></category>
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		<category><![CDATA[FeaturedArtist]]></category>
		<category><![CDATA[God's presence]]></category>
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		<guid isPermaLink="false">http://www.worshiponpurpose.com/?p=450</guid>
		<description><![CDATA[We've been enjoying Kathie Luther's painting in our Featured Artist area during the month of June... With a new artist feature coming up, we wanted to Kathie's work one more time.]]></description>
			<content:encoded><![CDATA[<p>We&#8217;ve been enjoying Kathie Luther&#8217;s painting in our Featured Artist area during the month of June&#8230; With a new artist feature coming up, we wanted to display Kathie&#8217;s work one more time.</p>
<p><iframe align="center" src="http://www.flickr.com/slideShow/index.gne?group_id=&#038;user_id=16126589@N04&#038;set_id=72157619017778026&#038;text=" frameBorder="0" width="500" height="500" scrolling="no"></iframe></p>
<p>Kathie Luther is a mixed-media artist from Indian River, MI.   She works in oil and acrylic painting, digital painting, as well as a variety of textiles, sculpture and photography.  Her paintings feature escatological themes and bold, often biblical, imagery.</p>
<p>Kathie teaches art to adults and children in her art center and has prints and original paintings for sale.</p>
<blockquote><p>Check out Kathie&#8217;s <a href="http://www.flickr.com/photos/heart_windows_art/" target="_blank">Flickr photostream </a>and <a href="http://stores.shop.ebay.com/Morning-Glory-Antiques__W0QQ_armrsZ1" target="_blank">eBay store</a>.</p>
<p>Read more about Kathie, her art and ministry <a href="http://www.worshiponpurpose.com/2009/06/16/featured-artist-kathie-luther/" target="_self">here</a>.</p></blockquote>
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		<title>Featured Artist: Kathie Luther</title>
		<link>http://www.worshiponpurpose.com/2009/06/16/featured-artist-kathie-luther/</link>
		<comments>http://www.worshiponpurpose.com/2009/06/16/featured-artist-kathie-luther/#comments</comments>
		<pubDate>Tue, 16 Jun 2009 16:52:33 +0000</pubDate>
		<dc:creator>TimJones</dc:creator>
				<category><![CDATA[featured artists]]></category>
		<category><![CDATA[mixed media]]></category>
		<category><![CDATA[painting]]></category>
		<category><![CDATA[artists]]></category>
		<category><![CDATA[FeaturedArtist]]></category>
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		<guid isPermaLink="false">http://www.worshiponpurpose.com/?p=320</guid>
		<description><![CDATA[I had the pleasure last week of chatting with our featured artist, Kathie Luther.  Kathie is a mixed-media artist up in northern Michigan, with a broad scope of skill that covers painting, sculpting, textiles and photography. ]]></description>
			<content:encoded><![CDATA[<div class="mceTemp">
<dl id="attachment_321" class="wp-caption alignleft" style="width: 337px;">
<dt class="wp-caption-dt"><a href="http://www.flickr.com/photos/heart_windows_art/1764334349/in/set-72157604019622336/"><img class="size-full wp-image-321 " title="Rise Up On Eagle's Wings by Kathie Luther" src="http://www.worshiponpurpose.com/wp-content/uploads/2009/06/rise-up-on-eagles-wings.jpg" alt="Rise Up On Eagle's Wings by Kathie Luther" width="327" height="450" /></a></dt>
<dd class="wp-caption-dd">&#8220;They that wait upon the Lord shall renew their strength&#8230; they shall rise up on eagle&#8217;s wings.&#8221; -Isaiah 40:31 </dd>
</dl>
<p>I had the pleasure last week of chatting with our featured artist, Kathie Luther.</p></div>
<p>Kathie is a mixed-media artist up in northern Michigan, with a broad scope of skill that covers painting, sculpting, textiles and photography.  If you visit her <a href="http://www.flickr.com/photos/heart_windows_art/" target="_blank">photostream on Flickr.com</a>, you’ll see examples of the many artistic interests and skills that Kathie has honed in her years teaching art to children, teens and adults.</p>
<p>Kathie first discovered a love of art in her high school biology class, where assignments required her to draw specimens.  This, combined with her love of nature, inspired her decision to study biology and art at Northern Michigan University.  She soon chose art as her major area of study and eventually received a degree in art with emphasis in sculpting, casting and pottery.</p>
<p>After college and making time to become a wife and mom, Kathie found herself teaching art in a K-12 Christian school and later began holding classes for children and adults in her home.  As with many gifted teachers, Kathie is also a perennial student and through the years picked up painting, photography and digital media.</p>
<p>Her painting always tended to be inspirational in nature, but began to take on a more prophetic tone about five years ago.  At that time, her themes and imagery began to trend toward symbolism and eschatology (related to the end times).  You see a lot of that in the images that we’ve been featuring on the site.</p>
<p>For the record, I grew up and studied theology in a non-charismatic tradition, so I know that some of you can’t help but raise an eyebrow when I use the word “prophetic,” but what we’re talking about, simply put, is the idea that God still speaks.  It doesn’t seem like a big stretch, in our media driven culture, that He would chose to speak visually.</p>
<p>Kathie told me that she doesn’t have a formula for creating a painting.  Sometimes she wakes up and paints the images from a dream.  Other times, she will trace the shadows created by imperfections on the canvas until an image coalesces.  She has even done some of her painting during worship while the musical people in the room were singing.</p>
<p>And<em> that</em> is the kind of thing we love to hear.</p>
<p>Kathie continues to paint and create works in other media and teaches summer classes in the art center adjacent to her home. She holds summer art shows where she talks to the patrons who visit about the reality of God’s love and the ways that He still speaks. She reminded me of a prayer that King David prayed long ago:</p>
<p><em>Show me your ways, O Lord, teach me your paths;<br />
guide me in your truth and teach me, for you are God my Savior,<br />
and my hope is in you all day long.           </em>- Psalm 25:4-5</p>
<p>Kathie still prays that prayer.  After talking with her, I do too.</p>
<blockquote><p>You can check out Kathie&#8217;s art on <a href="http://www.flickr.com/photos/heart_windows_art/" target="_blank">Flickr</a>.  She also has prints, postcards and some original paintings for sale at her <a href="http://stores.shop.ebay.com/Morning-Glory-Antiques__W0QQ_armrsZ1" target="_blank">eBay store</a>.</p></blockquote>
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